Wednesday, April 16, 2025

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The Amish: A screen-free life with a focus on nature

The Amish fled persecution in Europe and found peace in America. After almost 200 years on the new continent, they are a rapidly growing group of people who have built their distinctive culture on a simple life away from the mass media noise of modern society. Instead, they put family and closeness to nature first - alongside God.

Published 9 February 2025
– By Editorial Staff
Some of the members of an Amish community in Blacksburg, Virginia.

This article was originally published on April 16, 2023.


The Amish have their origins in Anabaptism, or the so-called ‘Anabaptist movement’. Jacob Amman was part of the Mennonites in Europe who practiced a more literal interpretation of the Bible, including baptizing adults instead of children. Anabaptism emerged in the 16th century at a time when adult baptism was forbidden in Europe, which in turn led to persecution and even death for the Mennonites.

In the 17th century, Amman believed that the Mennonites had become too secular and created a separate movement named after him – the Amish. Among other things, Amman believed that communion should be held twice a year instead of once and suggested that men should wash each other’s feet to show obedience to Christ. Amman also believed that men should not shave their beards and that women should not wear dresses dictated by fashion. In the 1730s, the first group of Amish arrived in America to escape persecution in Europe and were promised religious freedom. In the 19th century, more Amish arrived and today Europe is virtually devoid of the group. However, smaller groups of Mennonites still exist in Europe.

Today, most Amish live in Pennsylvania, Ohio and Indiana in the United States, but also in parts of Canada. There are several different Amish communities, and the way of life can differ depending on the community, with some being more conservative than others. In 2022, it was estimated that there were around 367,000 Amish in the US and nearly 6,000 in Canada, according to the academic website Amish Studies. There are also a few hundred Amish in South America. This appears to be a significant increase from 2018 alone, when the total Amish population was estimated at 330,000 individuals.

The group still speaks so-called Pennsylvanian, which is a kind of old-fashioned German. However, they are learning English in order to interact with the rest of the community.

Living as an Amish

One way to summarize Amish life is simplicity and harmony with nature. Part of their belief is that God wants people to respect nature and work closely with it, which they do. For one Amish family in Blacksburg, Virginia, as documented by RussianPlus, farming is a big part of everyday life and they are largely self-sufficient. Much of the time is spent growing, harvesting and caring for the animals. The family’s cow gives about 11 liters of milk per day and is milked by hand. The milk is drunk or used fresh and is therefore not pasteurized before drinking it.

– Pasteurized milk is not tasty, it’s like colored water, says one of the men in the family, laughing.

Laughter and smiles are particularly noticeable in this family, and the children’s eyes shine with mischief and play. Schooling takes place in the home but can be mixed at different ages, although it does not go beyond the eighth grade. As the children get older, they are encouraged to travel to see parts of the rest of the world so that they can make a mature decision about whether or not to live as Amish.

The family gathers to milk their cow by hand. Photo: facsimile/Youtube

The Amish describe God as the “ultimate doctor”, but modern medicine can still be used if necessary. However, you won’t find an Amish person seeking help for minor ailments, so more natural remedies such as vitamins, homeopathic remedies, health foods and chiropractors are used.

Clothing is simple and in the style of what was generally worn in the 18th century. Money is earned by selling vegetables and other items to the surrounding community. Tourism has also benefited the Amish as many people are drawn to the opportunity to see how they live and learn. The family in Blacksburg works on building furniture for sale and the women in the family also work in the small factory.

A common misconception is that the Amish do not use any kind of technology or other modernities. The more accurate view is that they are selective in their use and can use things that can benefit rather than harm. The Amish do not want to let technology run amok and become its slave, but rather seek ways to master it. For example, television, radio and computers – technologies that carry mass media – are not considered good for society. On the other hand, tools or household appliances can be used, but often batteries are used rather than pure electricity. Cars are usually not used, but rather the classic horse and carriage. The use of modern conveniences can also vary greatly between communities; for example, the small furniture factory in Blacksburg uses screwdrivers and other equipment to make work easier.

Family and faith

One of the core values of the Amish is family and community. They help and support each other, which is not only part of the lifestyle but also part of the very soul of their social life. This is hard to find in modern society where people often look past each other because they are constantly glued to screens. Although there are often more traditionally gendered roles in the home, women, for example, can be the breadwinners of the family and participate in decision-making in the household. However, the man is seen as the ‘spiritual leader of the home’ and the leaders in an Amish community are all men. These are called ‘servants’ in the local dialect and often consist of a bishop, two or three ministers and a deacon.

With the family in Blacksburg, Virginia, it is easy to see the connection they have with each other and that the family is about a common set of values where everyone is there for each other.

Children playing outside. Photo: facsimile/Youtube

An important aspect of the faith is the optional baptism at adulthood. Baptism is seen as a binding commitment to God and to live by the teachings of the Amish culture for the rest of one’s life. If you break that commitment and refuse to acknowledge your sins, you risk being excommunicated in the worst case scenario. However, you can always return – if you are willing to admit your sins and repent for them. However, excommunication only applies to those who have been baptized, so you cannot be excommunicated beforehand because you have not yet entered into a commitment with God.

In addition to baptism, communion is very important, a ceremony held every autumn and spring. It involves confessing one’s sins and remembering Christ’s death with wine and bread, then washing each other’s feet in song. During communion, it is also the only time that an offering is made with alms to the deacon.

There are no churches in the Amish culture, nor any grand altars or grand buildings. Instead, their religion emphasizes lifestyle and values such as humility, community, simplicity and submission to God’s will. Instead of churches, they hold services in each other’s homes every other Sunday. Over the course of the year, all members rotate and often there is a service in each member’s home about once a year, depending on the size of the community. On “free Sundays” people usually gather to read the Bible or they may travel to another district to attend a service.

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Sweden’s Bohus Fortress gets digital twin for preservation

Published 13 April 2025
– By Editorial Staff

Using drones and laser scanning, a detailed digital replica of Bohus Fortress has been created. The aim is to facilitate maintenance, increase accessibility – and preserve an exact replica for future generations.

Founded in 1308 on the Göta River, Bohus Fortress has been besieged by Norwegians, Danes and Swedes throughout history – but never conquered in battle. Today it is a ruin and designated one of the seven wonders of Västra Götaland and a state building monument, which means that the state is responsible for its preservation.

To improve maintenance and accessibility, the castle architect Allan Ahlman was hired. However, the task proved challenging, with over 26,000 square meters of stone surfaces and walls stretching 22 meters into the air.

– The work was quite cumbersome and time-inefficient, while at the same time it was difficult to get an idea of the longer-term maintenance needs. To some extent, we were forced to react to things rather than prevent them. If something fell down or broke, I had to go through my albums and look for pictures to restore it, he says in a press release.

The solution was to work with Swescan to create a digital twin of the fortress. In 2022, an extensive laser scan was carried out using drones and wearable technology. The result was an interactive model in a digital portal, where users can explore the fortress in detail – from overview maps to high-resolution images, elevation data and measurements.

Digital replica to facilitate inspection

The portal not only provides an accurate picture of the current situation, but also makes it possible to plan maintenance, produce drawings and inspect hard-to-reach areas, such as the old dungeon.

– The fortress becomes very accessible in this way. Anyone with user credentials can use the portal to walk around the area and study the environment, even in hard-to-reach places like the old dungeon. In the future, it could become part of the tourist experience. There are many benefits, and we have discovered more uses than we first expected.

The digital copy is also kept as a souvenir for posterity in case the fortress suffers major damage. For example, when Notre-Dame burned down, the French cathedral was restored with the help of laser scanning in 2010.

– This is a reassurance and a reason to scan more cultural monuments. One day it may be the greatest value of the digital copy, but until then we can use it for many other things, says Ahlman.

Mike offers a unique glimpse into everyday life in China

The modern China

Published 24 March 2025
– By Editorial Staff
Mike at a stop on the highway between Jiayuguan in Gansu province in northwest China to Beijing, a journey that is over 2000 kilometers long.

Is it dangerous to travel in China? Is it forbidden to move freely, take photos and investigate what life is really like? Have international geopolitics and propaganda in our media at home in the Western bloc affected our view of the populous country to the east? British video blogger Mike Okay, 28, is hitchhiking 2,000km across the country to investigate, document and hopefully get answers to his questions.

Mike Okay is embarking on an audacious 2,000km journey across China, with the ambition of challenging conventional wisdom about the country. With a daily target of 500 km, he plans to reach Beijing in just four days – a plan marked by both courage and a sense of adventure. The journey begins with him presenting a small piece of paper, written in Chinese, which clearly explains the purpose of his journey. As he puts it:

– I have this piece of paper in Chinese. It basically says: who I am and what I’m trying to do, and it’s really fucking helpful.

The journey quickly picks up speed as he gets his first ride within the first few minutes. Although the drivers are traveling at high speeds and at some risk, he is met with unexpected hospitality they happily share eggs and a red Chinese soda, which Mike says may even be illegal in the UK. As he makes his way through the changing itineraries, with drivers altering their route to drop him off closer to Beijing, he is sometimes forced to walk along the side of the highway a risky but necessary part of the adventure.

Along the way, he encounters everything from mysterious tombs with ancient stone patterns to encounters with the local police. In one incident where he is asked to disembark at a service facility, he is met with unexpected kindness: the police offer him lunch and directions. This unexpected humanity is a recurring theme throughout the journey and contrasts strongly with the otherwise cold and unpredictable landscape.

Spending the night in a wind turbine factory

One night, Mike finds himself in an uncomfortable situation when, after being misdirected, he is forced to spend the night in an abandoned wind turbine factory. Despite the eeriness of the place, he finds a gas station nearby, where he buys beer and snacks to keep his spirits up until morning. As he travels through China’s varied landscapes from deserts to lush green areas the language barriers also become apparent. Misunderstandings and misinterpretations marked several encounters with local drivers, where he sometimes had to wait a long time for the next ride or even take a taxi out of the city center.

In one of the most memorable encounters of the trip, he bonds with Mr. Chen, a British-speaking truck driver who soon becomes an unexpected friend. Mike describes how meeting Mr. Chen opens up a new dimension of the trip one where the helpfulness and genuine friendliness of everyday people takes centre stage. He notes:

– His name is Mr. Chen, which I feel bad about because he said, ‘I’ve been driving with you for ten hours and you don’t even know my name’.

The journey ends with Mr. Chen, after helping him through both linguistic mishaps and unexpected detours, taking him towards Beijing where Mike plans to end the adventure with a train ride into the city. Despite all the challenges from dangerous highways to feeling isolated Mike highlights how meeting ordinary people, from customs officers to friendly police officers, revives his faith in humanity.

With a mixture of laughter, frustration and wonder, Mike Okay gives us a unique insight into everyday China far from the touristy facade and with a humane side rarely seen in the Western bloc’s establishment media.

Mike O'Kennedy, known as “Mike Okay” on YouTube, is a British travel blogger with over half a million followers. He is best known for his documentaries on travel to remote and controversial places, including North Korea and Xinjiang in China. His content focuses on providing a personal and uncensored insight into these areas, often with humor and a sense of adventure.

Mufti: “The Simpsons is used to program viewers”

Published 21 March 2025
– By Editorial Staff
Airborne pandemics from Asia and the Trump presidency are two of Simpson's "predictions" that are often highlighted.

Muslim leader Aynur Birgalin argues that the creators of The Simpsons are using the animated TV series to “program” audiences and prepare them for real events that have not yet taken place.

For years, viewers have argued that The Simpsons has been eerily successful in repeatedly predicting world events of various kinds, highlighting in the show things that have not yet happened but have since become reality.

Donald Trump as president, flu-like pandemics from Asia, inventions that did not exist at the time, Siegfried & Roy’s tiger incident, the storming of the Capitol and the naming of future Nobel Prize winners are just a few of many more examples of this that are usually highlighted.

However, Muftin Birgalin, chairman of the spiritual administration for Muslims in the Russian republic of Bashkiria, says it is neither prophecy nor coincidence instead, he claims that the “conductors behind the scenes” are very deliberately using the show to influence the public.

– We often hear that The Simpsons are supposedly predicting the future. But let’s think about it. Can it be mere coincidences? No, of course not, argues the Muslim legal scholar.

– These are not predictions but the deliberate work of specific forces to implant certain concepts via pop culture to test the public’s reaction and prepare people for different events, he continues.

“Not a joke”

According to Birgalin, movies, TV shows and memes are used to “program” audiences and control their thoughts. He also points to the American series Madam Secretary, which he says is “almost 90% identical” to real events in Ukraine.

The series, which revolves around the fictional US Secretary of State Elizabeth McCord, was shown in 2015-2016. One of the Ukrainian characters was surnamed Zelinsky, which is very similar to Ukrainian leader Vladimir Zelensky, who was elected president in 2019.

– A coincidence? No. It is a pre-planned scenario. It is not a joke. It is not a cause for laughter, but a serious signal to think about, Birgalin says.

Critics of the theory argue that the “prophecies” in The Simpsons should rather be considered coincidences, pointing out, for example, that COVID-19 was not the first airborne virus outbreak from Asia and that Donald Trump already made an unsuccessful attempt to become president in 2000.

– If you study history and math, it would be literally impossible for us not to predict things. If you say enough things, some of them are going to overlap with reality, Simpsons producer Matt Selman has previously commented on the series’ predictions.

Shakespeare museum “decolonizes” – allegedly promoting “white supremacy”

Cultural revolution in the West

Published 18 March 2025
– By Editorial Staff
William Shakespeare

In William Shakespeare’s birthplace of Stratford-upon-Avon, England, a much-criticized reassessment of the world-famous playwright’s cultural heritage is underway.

The Shakespeare Birthplace Trust has decided to “decolonize its substantial and extensive collection of Shakespeare-related material, among other things, on the grounds that this allegedly risks promoting “white supremacy”.

The Shakespeare Birthplace Trust in Stratford-upon-Avon has decided to “decolonize” its collections in a bid to create a more “inclusive museum experience”, according to The Telegraph.

It says the decision involves exploring the impact of empire and colonialism on the museum’s collections, and how Shakespeare’s works have contributed to these narratives.

The foundation believes that some items in the collections may contain “language or depictions that are racist, sexist, homophobic, or otherwise harmful”, reports The Standard.

The initiative is a result of a study conducted with Dr Helen Hopkins of the University of Birmingham in 2022. The study criticized the foundation’s attractions in Stratford for portraying Shakespeare as a “universal genius” – an idea that allegedly “benefits the ideology of white European supremacy”.

As part of the initiative, the Shakespeare Foundation plans to diversify its focus by celebrating global cultural contributions, such as Bengali poet Rabindranath Tagore and Bollywood dance inspired by “Romeo and Juliet”.

Dismantling history

However, critics say the decision is part of a broader trend to decolonize cultural institutions. Concerns are expressed that such a reappraisal of historical figures like William Shakespeare could lead to the dismantling of influential white figures in the West, rather than promoting a true understanding of the complex cultural heritage.

The Shakespeare Birthplace Trust stresses that the project should not be seen as a critique of Shakespeare’s work, but aims to reassess the historical context of the museum’s collections and artifacts.

However, “decolonizing” Shakespeare’s legacy risks not only losing the historical context of the world-famous poet’s work, according to analysts. It also risks distorting the cultural significance of one of the most influential writers of all time.

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