Sunday, January 19, 2025

Polaris of Enlightenment

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Ten-thousand-year-old finds in Turkey raise questions about human history

Published 21 April 2024
– By Editorial Staff
A vulture apparently "playing" with a human head in the ruins of Göbekli Tepe.

In Turkey, Göbekli Tepe is located in the Tas Tepeler area, where the oldest known sites of civilization were discovered. The finds are estimated to be more than 10,000 years old, and evidence now suggests that people here engaged in rituals before agriculture. Several stone formations are of men or penises, and the evidence suggests that the burial of ritual sites was intentional.

The site raises several questions about the early stages of humanity, and it is hoped that answers will be found as they continue to dig deeper.

In 1994, a Kurdish man was walking with his flock of sheep in eastern Turkey. The landscape around him was mostly barren, but as he passed a lone mulberry tree, considered sacred by the local people, he suddenly saw something sticking out of the ground. It was a large rectangular stone. Looking closer, the man realized that there were similar stones all around him, and he went back to the village to report his findings, thinking they might be significant. What he found is now called Göbekli Tepe and is one of the oldest known finds of mankind’s advanced stone structures, writes author and journalist Sean Thomas in the Spectator.

– Göbekli Tepe is the most important archaeological site in the world, David Lewis-Williams, a professor of archaeology at the University of the Witwatersrand in Johannesburg, said at the time of the discovery.

A number of T-shaped stones were found at the site, arranged in rings. The stones were carved with images of leopards, foxes and other predators, with human heads carved next to them. One carving shows a leopard riding, or possibly raping, a human with its paws over the person’s head. Another shows a vulture apparently “playing” with a human skull. The animals were overwhelmingly dominant, but there were also stone statues of men who appear to be holding hands around their crotches.

The site that began with Göbekli Tepe then expanded and there are now several excavation sites in the area called Tas Tepeler. This simply means “stone hills”. Archaeologists have estimated that the area could be around 11-13,000 years old and has been underground for around 130 centuries. In the context of other known sites, the pyramids at Giza, for example, are estimated to be around 4500 years old and Stonehenge around 5000 years old.

Another seemingly strange site on the property is Karahan Tepe, where there are a dozen large stone formations that Thomas calls “orange-red penises. Among them is a strange carved head that resembles some kind of primitive monster. At several of the sites, men, and penises, make up a significant portion, and few women are represented. However, archaeologists have found an obscene, bizarre carving of what appears to be a woman giving birth.

At the beginning of the excavations, there were no houses or signs of people actually living here, only the stone formations that resemble some kind of temple were found during the excavations. It also made archaeologists wonder what really came first with humanity and civilization.

– We always thought that agriculture came first, then civilisation: farming, pottery, social hierarchies. But here it is reversed, it seems the ritual centre came first, said archaeologist Klaus Schmidt.

In recent years, however, evidence has been found that homes existed at Tas Tepeler. There is evidence that people slept, ate and lived there. Archaeologists have also found evidence of alcohol production. However, no signs of agriculture have yet been found, indicating that they were hunter-gatherers and that ritual actually came first, as Schmidt previously thought. Another sign that they were indeed involved in some form of religion or ritual is the discovery of several skulls where you can see that someone cut off the skin and then made holes in them, probably to hang them. Another oddity that Schmidt found, even in his time, was that the sites appeared to have been deliberately buried. Today’s chief archaeologist, Necmi Karul of Istanbul University, agrees, saying there is clear evidence that the sites were buried by humans. This raises the question of why a people would want to bury their ritual or religious sites.

However, Karul believes that there is still much to be discovered at the Karahan Tepe excavation.

– That’s probably another megalith right there, waiting to be excavated. I reckon there are probably thousands more of them, all around us. We are only at the beginning. And there could be dozens more Tas Tepeler we have not yet found, spread over hundreds of kilometres, he says.

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Sacred cactus under threat of “psychedelic renaissance”

Published today 8:52
– By Editorial Staff

The peyote cactus has been considered a sacred medicinal plant by local cultures in North America since ancient times. However, the plant is now said to be under threat of overexploitation mainly due to its growing popularity and a renaissance in the West for psychedelic drugs, where the peyote cactus has gone far beyond its traditional contexts.

Peyote (Lophophora williamsii) is a succulent plant in the cactus family. The blue-green cactus grows naturally in the southwestern United States and down to central Mexico. It contains several alkaloids, including the hallucinogenic substance mescaline. The plant is slow-growing and can take up to thirty years to flower, but if allowed to thrive it can live for over a hundred years. In Sweden, the plant is legal to grow, but not to cultivate or extract mescaline from. Due to its psychoactive properties, the plant is completely banned from possession in the United States.

At the same time, for over 2 000 years, peyote has been used in religious and ceremonial contexts and for its medicinal properties, as has the closely related San Pedro cactus (Trichocereus pachanoi), originally named by the Inca as Wachuma but later named after St. Per, San Pedro, in adaptation to the Spanish Christianization of the region.

Peyote cactus has been used ceremonially and medicinally mainly by indigenous tribes in North America, including the Huichol, an indigenous people in Mexico. In 1994, an exemption was created in the United States in the form of the American Indian Religious Freedom Act, which made it legal to use, possess and even transport peyote for traditional religious purposes.

For example, the Native American Church (NAC) is a syncretic religious movement in the United States which, in accordance with this legislation, combines traditional indigenous beliefs with elements of Christianity. It is particularly strongly associated with the Peyote, and has sometimes even been referred to as “Peyotism”. Around 400,000 people are estimated to be affiliated with NAC in some form today.

According to the NAC, there is a story of an Apache woman who fell behind her group during a forced removal by the US government under the Indian Removal Act in the 1830s. The woman was dehydrated, malnourished and near death, but just as she was about to give up, she heard the peyote speak to her and, according to the story, she survived and then took the plant to the Apache medicine men and elders, who began to meditate and pray with it.

– It gave us hope and helped us process our thoughts, emotions and life purpose, Adrian Primeaux, who is from the Yankton Sioux and Apache tribe, explains to AP News.

Described as sacrament

Frank Dayish, former vice president of the Navajo Nation and chairman of the Council of the Peyote Way of Life Coalition, compares peyote to communion as a sacrament in Christianity.

– Peyote is my religion, he says. Everything in my life has been based on prayers through that sacrament.

In both NAC and Huichol’s culture, the plant is considered a bridge between the human and spiritual worlds. In the NAC, peyote is typically consumed during sacred night ceremonies in a hogan, a traditional Navajo building, or a teepee. The ritual usually begins around eight o’clock in the evening and includes prayer, singing and sacramental consumption of peyote. The effect of mescaline lasts for ten to twelve hours and is said to induce spiritual or philosophical insights as well as visual experiences. The ritual ends in the morning with a communion breakfast.

Since 1846, the official Mexican pharmacopoeia has also recommended the use of peyote extract in microdoses as a tonic for the heart. The plant is also used medicinally to relieve fever, healing of wounds, bone fractures and rheumatism. At the same time, according to WebMD, there is currently limited scientific documentation on the medicinal properties of the plant.

Overexploitation

Over the past two decades, there have been concerns about the lack of availability of peyote, pointing out that illegal and excessive harvesting threatens the species and has destroyed significant parts of its sensitive habitat. Members of the Native American Church say the situation has worsened as new groups use it in health rituals.

In Mexico, the peyote is said to have been overexploited to the point that it is now classified as critically endangered and there is now a heated debate about whether the peyote should be cultivated outside its natural habitat. Scientists argue that cultivation is necessary to protect the species, while the NAC believes it would weaken the plant’s sacred position, with many members of the NAC considering the plant’s habitat to be of great importance. Hershel Clark, Secretary of the Teesto Chapter of the Azee Bee Nahagha of Diné Nation in Arizona, believes that the ceremonial protocols they follow were given by the grace of the Creator and have been preserved in their storytelling.

– That’s why we don’t support greenhouses, growing it outside its natural habitat or synthesizing it to make pills, he says.

At the same time, many also advocate for the decriminalization of the cactus among other things to facilitate its cultivation. Particularly in Western countries, psychedelic substances, also known as entheogens, such as psilocybin, have gained strong recognition with a surge in research into the treatment of mental disorders such as depression. In Australia, for example, MDMA and psilocybin were approved for medical use last year. In Brazil, research has also been conducted on the traditional drink ayahuasca, based on Amazonian plants, and its effects on depression. Indigenous people in the Amazon region of Brazil, Peru, Colombia and Ecuador have used the drink for therapeutic and spiritual purposes since ancient times.

Iyah May shakes up the music world with her fearless social commentary

Published 17 January 2025
– By Editorial Staff
Iyah May's background as a doctor, especially during the coronavirus crisis, has influenced her music.

Australian singer and doctor, Iyah May, has stirred the pot with her provocative song Karmageddon, which addresses the political divide in society, corporate greed and public apathy. The song’s socially critical lyrics led to her manager leaving her after she refused to make changes.

Iyah May, born Marguerite Clark in 1990 in Cairns, Queensland, Australia, initially pursued a career in medicine and trained as a doctor. Music entered the picture while she was a medical student in New York, where a meeting with rapper Shaggy led to her performing with him. This inspired her to focus on music instead of a medical career, as reported by ProtectNFM.

At the same time, as the coronavirus crisis was in full bloom, May went back to work full-time as an emergency room doctor, putting her music on hold for a while.

“Man-made virus”

In 2024, she released the song Karmageddon, which criticizes social issues such as political corruption, abortion, the Israel-Palestine conflict, corporate greed, media manipulation and cancel culture. It places a strong emphasis on the influence of big pharmaceutical companies and their role in shaping public health narratives, with the text mentioning, among other things, “man made viruses” in reference to the companies.

Man made virus watch the millions die. Biggest profit of their lives. Here’s inflation that’s your prize. This is Karmageddon. Turn on the news and eat their lies”, reads part of the chorus.

May says that her background as a doctor, and in particular her experiences working on the frontline during the coronavirus crisis, have greatly influenced her song lyrics. She highlights issues she witnessed first-hand as a doctor, such as inequalities in healthcare and social exploitation.

Fuelled by my own despair over a divided world and deceitful corporations, I channelled my frustration into Karmageddon. My career as a doctor has been greatly impacted, and I was affected on a deep and personal level”, May says of the song on her website.

Despite the dark tone of Karmageddon, May describes the song as “a message of hope and unity” where art can be a way to inspire and even heal. Karmageddon is a call to confront social divisions and to unite. At the time of writing, the song has received 1.5 million views on YouTube since its release in December.

Manager wanted to change the song

Karmageddon has received a lot of attention, with both appreciation for the song’s straightforward content and backlash. May’s manager wanted her to change the lyrics because of its “controversial” content but May chose to stand up for her song instead, leading her manager to terminate her contract, reports Where is the Buzz.

I wish this story wasn’t true but it is”, May wrote in a post on social media. “My manager didn’t agree with the lyrics in my song and refused to work with me and support me until I changed the lyrics. So I said, ‘bye’”.

While artists often believe that it is difficult to succeed without the support of a management team, May has found that she has received more attention since. Fans have rallied around the artist, sharing the song widely and celebrating its unapologetic honesty.

I’m not the only one feeling this way”, May wrote in another post.

May continues to forge her own path as a fully independent artist and has hinted that there is an upcoming EP on the way in 2025, but not given much detail around it. However, it seems that for the time being, she has put her medical career on the back burner and is now planning to make a full commitment to music again.

Half the world’s languages soon to be forgotten

Published 12 January 2025
– By Editorial Staff
The Igbo language is one of those at risk of extinction in 2025.

UNESCO estimates that about half of the Earth’s approximately 7,000 languages will be forgotten by the end of this century. Thousands of languages are at risk as global languages often replace the smaller ones.

Around a decade ago, about one language disappeared every three months, but by 2019, this increased to one language every 40 days. This means that nine languages are lost each year.

Languages go extinct when they simply stop being used, usually because English and other official languages take over, leaving the smaller languages behind.

– It pains my heart every day to see that a language is dying off, because it’s not just about the language, it’s also about the people, Tochi Precious, a Nigerian living in Abuja and helping activists working for endangered languages through the organization Wikitongues, told The Guardian:

– It’s also about the history associated with it and the culture. When it dies, everything linked to it dies off too.

English is considered more important

Ongota, a language belonging to the Afro-Asiatic family, has long been considered “dying” and is spoken in a village on the western bank of the Weito River in south-western Ethiopia. As it is not taught in schools or to children, it is in danger of dying out in the near future.

Igbo, a West African language, is also at risk and is predicted to be extinct by 2025. It is one of Nigeria’s largest languages and is written in the Latin alphabet. In 1999, around 18 million people spoke the language, but the number has declined since then. Precious is actively working to save Igbo together with other activists. Among other things, they are compiling an extensive register of words and making films using the language to preserve it.

There is hope

Although the language is relatively widespread, many parents believe that only English, Nigeria’s official language, will be useful for children in the future. According to Precious, it has long been the norm in the country that those who do not speak English are excluded from society. However, she believes that efforts to save the language have paid off.

– I have realised that, yes, a language can be endangered but then the people who speak the language can also fight for its survival. Because 2025 is already here, and definitely Igbo is not going extinct, she says.

James O’Keefe returns with a new documentary

organized crime

Published 10 January 2025
– By Editorial Staff
“Line in the Sand” claims to "expose the forces behind the Mexican-American migrant industrial chaos".

Investigative journalist James O’Keefe is back with a new documentary entitled Line in the Sand. This time, O’Keefe goes to the front lines of the migrant industrial complex, using hidden cameras and raw testimony.

In Line in the Sand, O’Keefe reveals the shocking reality behind the US border crisis like never before: Mexican freight trains, cartel tunnels and US-funded detention camps for children. The film depicts a corrupt system with a clear message of demand for change.

In the documentary, James O’Keefe and his team travel south to investigate how secure the existing part of the border wall actually is. The film also seeks to draw attention to the actors who benefit from the migration chaos on the Mexican-US border.

It includes interviews with several migrants who share their stories and destinations, highlighting the dangers they face on their journey. From falling off moving trains, to the risk of children going missing along the way.

Positive reviews

The documentary also shows how parts of the border wall under the Biden administration were cut up, highlighting the inadequacy of border protection.

James O’Keefe uses hidden cameras to reveal the financial interests driving the border crisis, including how US tax dollars are funding the transportation and housing of migrants.

Line in the Sand has received generally positive reviews, but also some criticism for what critics say is its focus on O’Keefe himself. Those who praise the film describe it in terms such as “a necessary and poignant documentary that sheds light on an ongoing crisis”.

 

Known for his previous role in Project Veritas, O’Keefe’s Line in the Sand once again challenges the established media with its revelations, using a storytelling technique that combines investigative journalism with powerful visual narratives.

For more information and to watch the documentary, visit Tucker Carlson’s official website.