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Sacred cactus under threat of “psychedelic renaissance”

Published 19 January 2025
– By Editorial Staff

The peyote cactus has been considered a sacred medicinal plant by local cultures in North America since ancient times. However, the plant is now said to be under threat of overexploitation mainly due to its growing popularity and a renaissance in the West for psychedelic drugs, where the peyote cactus has gone far beyond its traditional contexts.

Peyote (Lophophora williamsii) is a succulent plant in the cactus family. The blue-green cactus grows naturally in the southwestern United States and down to central Mexico. It contains several alkaloids, including the hallucinogenic substance mescaline. The plant is slow-growing and can take up to thirty years to flower, but if allowed to thrive it can live for over a hundred years. In Sweden, the plant is legal to grow, but not to cultivate or extract mescaline from. Due to its psychoactive properties, the plant is completely banned from possession in the United States.

At the same time, for over 2 000 years, peyote has been used in religious and ceremonial contexts and for its medicinal properties, as has the closely related San Pedro cactus (Trichocereus pachanoi), originally named by the Inca as Wachuma but later named after St. Per, San Pedro, in adaptation to the Spanish Christianization of the region.

Peyote cactus has been used ceremonially and medicinally mainly by indigenous tribes in North America, including the Huichol, an indigenous people in Mexico. In 1994, an exemption was created in the United States in the form of the American Indian Religious Freedom Act, which made it legal to use, possess and even transport peyote for traditional religious purposes.

For example, the Native American Church (NAC) is a syncretic religious movement in the United States which, in accordance with this legislation, combines traditional indigenous beliefs with elements of Christianity. It is particularly strongly associated with the Peyote, and has sometimes even been referred to as “Peyotism”. Around 400,000 people are estimated to be affiliated with NAC in some form today.

According to the NAC, there is a story of an Apache woman who fell behind her group during a forced removal by the US government under the Indian Removal Act in the 1830s. The woman was dehydrated, malnourished and near death, but just as she was about to give up, she heard the peyote speak to her and, according to the story, she survived and then took the plant to the Apache medicine men and elders, who began to meditate and pray with it.

– It gave us hope and helped us process our thoughts, emotions and life purpose, Adrian Primeaux, who is from the Yankton Sioux and Apache tribe, explains to AP News.

Described as sacrament

Frank Dayish, former vice president of the Navajo Nation and chairman of the Council of the Peyote Way of Life Coalition, compares peyote to communion as a sacrament in Christianity.

– Peyote is my religion, he says. Everything in my life has been based on prayers through that sacrament.

In both NAC and Huichol’s culture, the plant is considered a bridge between the human and spiritual worlds. In the NAC, peyote is typically consumed during sacred night ceremonies in a hogan, a traditional Navajo building, or a teepee. The ritual usually begins around eight o’clock in the evening and includes prayer, singing and sacramental consumption of peyote. The effect of mescaline lasts for ten to twelve hours and is said to induce spiritual or philosophical insights as well as visual experiences. The ritual ends in the morning with a communion breakfast.

Since 1846, the official Mexican pharmacopoeia has also recommended the use of peyote extract in microdoses as a tonic for the heart. The plant is also used medicinally to relieve fever, healing of wounds, bone fractures and rheumatism. At the same time, according to WebMD, there is currently limited scientific documentation on the medicinal properties of the plant.

Overexploitation

Over the past two decades, there have been concerns about the lack of availability of peyote, pointing out that illegal and excessive harvesting threatens the species and has destroyed significant parts of its sensitive habitat. Members of the Native American Church say the situation has worsened as new groups use it in health rituals.

In Mexico, the peyote is said to have been overexploited to the point that it is now classified as critically endangered and there is now a heated debate about whether the peyote should be cultivated outside its natural habitat. Scientists argue that cultivation is necessary to protect the species, while the NAC believes it would weaken the plant’s sacred position, with many members of the NAC considering the plant’s habitat to be of great importance. Hershel Clark, Secretary of the Teesto Chapter of the Azee Bee Nahagha of Diné Nation in Arizona, believes that the ceremonial protocols they follow were given by the grace of the Creator and have been preserved in their storytelling.

– That’s why we don’t support greenhouses, growing it outside its natural habitat or synthesizing it to make pills, he says.

At the same time, many also advocate for the decriminalization of the cactus among other things to facilitate its cultivation. Particularly in Western countries, psychedelic substances, also known as entheogens, such as psilocybin, have gained strong recognition with a surge in research into the treatment of mental disorders such as depression. In Australia, for example, MDMA and psilocybin were approved for medical use last year. In Brazil, research has also been conducted on the traditional drink ayahuasca, based on Amazonian plants, and its effects on depression. Indigenous people in the Amazon region of Brazil, Peru, Colombia and Ecuador have used the drink for therapeutic and spiritual purposes since ancient times.

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Record number of Swedes read books last year

Published yesterday 7:21
– By Editorial Staff
Two thirds of Swedes read or listened to a book at least once a week last year.

In 2024, a record number of Swedes read or listened to books, a new survey shows. This is the highest level measured so far in the 21st century.

More than half, 51 percent, of Swedes between the ages of nine and 87 read or listened to a book on a typical day, according to the 2024 Media Barometer from Nordicom at the University of Gothenburg. A full 66 percent read weekly.

– This is the highest figure we have seen in the Media Barometer since the measurements started in the late 1970s, says Jonas Ohlsson, media researcher and director at Nordicom in a press release.

The printed book is still the most common format, with 38% using it daily. In comparison, audiobooks reach 15 percent and e-books only seven percent.

In terms of books sold last year, print books also remained at the top of the list, although sales declined. Audio books are also becoming more common to buy and listen to.

Older, highly educated women read the most

The Swedes who read the most, especially printed books, are highly educated women over 65. At the same time, reading is weakest among men without a university education. As a rule, women read more than men, but the gaps are not as great when it comes to listening to audio books.

– These patterns are not the same for audiobooks, however. The possibility to listen to books seems to lower the threshold to literature, which means that the audiobook reduces the socio-economic gaps that we see in traditional book reading, says Ohlsson.

The survey was conducted on 6000 randomly selected people aged nine to 85.

Swedish criminologist fired after linking genetics and ethnicity to crime on state TV

organized crime

Published 2 May 2025
– By Editorial Staff
Leif GW Persson in a discussion with the Liberals' Johan Pehrson.

Recently, Swedish criminologist Leif GW Persson stated that there is a very clear link between genetics, ethnic factors, and crime – a link that researchers and authorities have deliberately silenced.

Now he is suddenly being forced to leave the state television program Veckan – which is also being shut down completely without further explanation.

In an episode of SVT’s Veckan med Camilla och Leif GW (The Week with Camilla and Leif GW) just over a month ago, Persson caused quite a stir when he presented a not entirely politically correct explanation for the spiraling crime rate in Sweden – factors that the authorities choose to ignore completely.

– There is one factor that has been studiously avoided, or rather two. One is the genetic link, which is actually stronger than the social links. So what about genetics if you trace this young criminal back through his family?

– That’s one thing. The other is the ethnic factor. They have avoided that, he continued, describing the link between ethnicity and crime as “very strong when it comes to serious organized crime in marginalized suburbs”.

According to Persson, these explanatory models are something “people don’t like to talk about” – and he argued that researchers are well aware of the importance of genetics and ethnicity, but that they have avoided focusing on these factors for purely political reasons.

– Criminological research can, with some justification, be accused of not really aiming at the target. The reason for this is not because people have been unaware, but because they want to avoid anything that could cause problems for them.

“At any cost, I had to be here”

The criminologist also expressed harsh criticism of politicians and other people in power, saying that they have failed completely in building a functioning police organization, among other things.

The TV personality’s comments caused an uproar among left-wing activists and liberals on social media, and he has now been fired from the tax-funded channel.

– It came as a surprise when SVT called and said they were cancelling the program. I have a clear idea of why that is, he told Bonnier-owned Amelia.

– I was actually a bit surprised because they were very eager to get me here. And that was just about a year ago. At any cost, I had to be here. Then it turned out that it was basically just to do 20 programs, Persson continues.

He does not want to confirm at this time that it was his comments about ethnicity, genetics, and crime that led to his dismissal, but he promises to comment further on the matter at a later date.

“That’s for SVT’s managers to answer”

Persson also points out that the program had good ratings, was inexpensive to produce, and received positive feedback, but that SVT’s managers nevertheless chose to cancel it. Program host Camilla Kvartoft also declined to comment on why the program was suddenly canceled.

– That’s for SVT’s managers to answer, but we’ve had two really great seasons with very high viewership, and I’m proud of our programs, she says.

Sofia Dahlström, who is the “acting commissioner for society, documentaries, and minorities” at SVT, states that it was decided from the beginning that there would only be two seasons – something Leif GW Persson does not recognize.

Sweden’s Bohus Fortress gets digital twin for preservation

Published 13 April 2025
– By Editorial Staff

Using drones and laser scanning, a detailed digital replica of Bohus Fortress has been created. The aim is to facilitate maintenance, increase accessibility – and preserve an exact replica for future generations.

Founded in 1308 on the Göta River, Bohus Fortress has been besieged by Norwegians, Danes and Swedes throughout history – but never conquered in battle. Today it is a ruin and designated one of the seven wonders of Västra Götaland and a state building monument, which means that the state is responsible for its preservation.

To improve maintenance and accessibility, the castle architect Allan Ahlman was hired. However, the task proved challenging, with over 26,000 square meters of stone surfaces and walls stretching 22 meters into the air.

– The work was quite cumbersome and time-inefficient, while at the same time it was difficult to get an idea of the longer-term maintenance needs. To some extent, we were forced to react to things rather than prevent them. If something fell down or broke, I had to go through my albums and look for pictures to restore it, he says in a press release.

The solution was to work with Swescan to create a digital twin of the fortress. In 2022, an extensive laser scan was carried out using drones and wearable technology. The result was an interactive model in a digital portal, where users can explore the fortress in detail – from overview maps to high-resolution images, elevation data and measurements.

Digital replica to facilitate inspection

The portal not only provides an accurate picture of the current situation, but also makes it possible to plan maintenance, produce drawings and inspect hard-to-reach areas, such as the old dungeon.

– The fortress becomes very accessible in this way. Anyone with user credentials can use the portal to walk around the area and study the environment, even in hard-to-reach places like the old dungeon. In the future, it could become part of the tourist experience. There are many benefits, and we have discovered more uses than we first expected.

The digital copy is also kept as a souvenir for posterity in case the fortress suffers major damage. For example, when Notre-Dame burned down, the French cathedral was restored with the help of laser scanning in 2010.

– This is a reassurance and a reason to scan more cultural monuments. One day it may be the greatest value of the digital copy, but until then we can use it for many other things, says Ahlman.

Mike offers a unique glimpse into everyday life in China

The modern China

Published 24 March 2025
– By Editorial Staff
Mike at a stop on the highway between Jiayuguan in Gansu province in northwest China to Beijing, a journey that is over 2000 kilometers long.

Is it dangerous to travel in China? Is it forbidden to move freely, take photos and investigate what life is really like? Have international geopolitics and propaganda in our media at home in the Western bloc affected our view of the populous country to the east? British video blogger Mike Okay, 28, is hitchhiking 2,000km across the country to investigate, document and hopefully get answers to his questions.

Mike Okay is embarking on an audacious 2,000km journey across China, with the ambition of challenging conventional wisdom about the country. With a daily target of 500 km, he plans to reach Beijing in just four days – a plan marked by both courage and a sense of adventure. The journey begins with him presenting a small piece of paper, written in Chinese, which clearly explains the purpose of his journey. As he puts it:

– I have this piece of paper in Chinese. It basically says: who I am and what I’m trying to do, and it’s really fucking helpful.

The journey quickly picks up speed as he gets his first ride within the first few minutes. Although the drivers are traveling at high speeds and at some risk, he is met with unexpected hospitality they happily share eggs and a red Chinese soda, which Mike says may even be illegal in the UK. As he makes his way through the changing itineraries, with drivers altering their route to drop him off closer to Beijing, he is sometimes forced to walk along the side of the highway a risky but necessary part of the adventure.

Along the way, he encounters everything from mysterious tombs with ancient stone patterns to encounters with the local police. In one incident where he is asked to disembark at a service facility, he is met with unexpected kindness: the police offer him lunch and directions. This unexpected humanity is a recurring theme throughout the journey and contrasts strongly with the otherwise cold and unpredictable landscape.

Spending the night in a wind turbine factory

One night, Mike finds himself in an uncomfortable situation when, after being misdirected, he is forced to spend the night in an abandoned wind turbine factory. Despite the eeriness of the place, he finds a gas station nearby, where he buys beer and snacks to keep his spirits up until morning. As he travels through China’s varied landscapes from deserts to lush green areas the language barriers also become apparent. Misunderstandings and misinterpretations marked several encounters with local drivers, where he sometimes had to wait a long time for the next ride or even take a taxi out of the city center.

In one of the most memorable encounters of the trip, he bonds with Mr. Chen, a British-speaking truck driver who soon becomes an unexpected friend. Mike describes how meeting Mr. Chen opens up a new dimension of the trip one where the helpfulness and genuine friendliness of everyday people takes centre stage. He notes:

– His name is Mr. Chen, which I feel bad about because he said, ‘I’ve been driving with you for ten hours and you don’t even know my name’.

The journey ends with Mr. Chen, after helping him through both linguistic mishaps and unexpected detours, taking him towards Beijing where Mike plans to end the adventure with a train ride into the city. Despite all the challenges from dangerous highways to feeling isolated Mike highlights how meeting ordinary people, from customs officers to friendly police officers, revives his faith in humanity.

With a mixture of laughter, frustration and wonder, Mike Okay gives us a unique insight into everyday China far from the touristy facade and with a humane side rarely seen in the Western bloc’s establishment media.

Mike O'Kennedy, known as “Mike Okay” on YouTube, is a British travel blogger with over half a million followers. He is best known for his documentaries on travel to remote and controversial places, including North Korea and Xinjiang in China. His content focuses on providing a personal and uncensored insight into these areas, often with humor and a sense of adventure.

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