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Hagalaz – The rune of hail

Norse mythology

Published 24 April 2024
– By Editorial Staff
Illustration of Himinbjörg, Heimdall's celestial castle in Asgard.

ᚺ – Hagalaz is the reconstructed Proto-Germanic name of the h-rune with the IPA sound value of [h]. It is the ninth rune of the Futhark, the eighth of the Uthark.

Its literal meaning is “hail”, referring to icy precipitation. It is considered the rune of the god Heimdall.


This article is part of our exclusive series on the origins and secrets of the Nordic runes in the Elder Futhark and the merits of the intriguing Uthark theory proposed by the Swedish philologist Sigurd Agrell, professor at Lund University, Sweden.

The Uthark is a secret cipher, based on positioning the Fehu rune at the end of the rune row, like an ace in a deck of cards, revealing esoteric philosophy reaching deep into the heart of Norse culture and religious beliefs.


Meaning and interpretation

Hail is a highly sacred symbol in many ancient cultures, and was seen as small materialized pieces of the celestial firmament that surrounded the worlds of both humans and gods. For example, the ancient Persians and the later Mithraists shared the belief that the heavenly sky was made of crystalline stone. The Persian-Avestan word for “stone” – asman – appears in several places in the sacred writings also in the sense of “heaven”.

The hypothesis of the Uthark’s esoteric numerology also seems to resonate very well with the Hagalaz rune, both with the god Heimdall, the celestial connotations as well as the number eight. In Grímnismál, one of the mythological poems of the Poetic Edda, Heimdall’s celestial castle Himinbjörg is described as the eighth of the gods’ estates. The celestial symbolism of the eight also appears in Norse mythology with the eight-footed magic horse Sleipner, which travels between the different worlds of the world tree. Finally, the visible celestial bodies were seven in number and the firmament was considered the eighth celestial body.

The Hagalaz ᚼ-rune appears in the younger Futhark in the form of a crystal-shaped hexagon, in the older Futhark as a more contemporary H-like symbol – ᚺ. The crystal-like ᚼ-version of Hagalaz is generally assumed to relate directly to an ice crystal, while ᚺ has been speculated to possibly relate to Bifrost, the magical bridge that Heimdall guards and which connects Himinbjörg and the heavenly realms to the human world of Middle-earth.

Classic illustration of the world tree – Yggrasil.

Symbolism and magical use

The Scandinavian languages’ name of “eight” – åtta/otte/åtte/átta is further closely related to the word for “clan” – ætt – being a man, his mother, father, son, daughter, paternal uncle (farbror-fathersbrother), paternal grandfather (farfar – fathersfather) and possibly paternal grandmother (farmor – fathersmother).

It is widely accepted that the elder futhark is divided into three male ættir; Fehu/Frey’s ætt, Hagalaz (Heimdall) and Tyr (Tiwaz).


The official ættir

The esoteric-magical Uthark row reveals the three secret female ættir; Uruz (Audhumbla), Nauthiz (The Norns) and Berkana (Bjarka/Frigg), representing creation, time/death and finally resurrection.


The secret ættir


Further clues to these secret ættir can also be found on artifacts which we will cover later in the series.

Divination

Based on the Uthark, Hagalaz in a runic reading would symbolize the highest expression of the unified whole and the interconnectedness of everything. The core message of Hagalaz is thus to try to see everything from a greater perspective.


The basics of rune divination

According to Norse belief, the runes represent aspects of the web of destiny, called the web of Urd (Wyrd). This web is intimately connected to time and the three Norns; Urd, Verdandi and Skuld. The Norns are weaving the threads of the web and represent what was, what is and what is to come.

The Roman historian Tacitus, among others, noted that rune divination was a widespread practice among the Norse. One of the most basic forms of such divination is to pray and draw three runes on twigs or cards which will signify the three Norns. By reading the web of Urd one may understand the present of Verdandi as well as the past, and also lift the veil of Skuld and see what lies hidden in the future.


On a personal level, try not to make small-minded decisions, and instead to seek the truly essential and important in life based on the fullest possible view. Hagalaz also denotes a bridge between states, worlds and times. It thus denotes a channel, or a means, for the higher and subtler forms to crystallize and manifest in the material world.

 

Read about the following rune Nauthiz – the rune of fate

 

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Ranrike – The world’s most genuine Viking art

Advertising partnership with Ranrike

Published 9 October 2024
– By Editorial Staff

On the the West Coast of Sweden close to the border of Norway, the amount of Bronze Age relics and Rock Carvings are staggering. In ancient times it was home to the kingdom of Ranrike.


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Laguz – The rune of water

Norse mythology

Published 26 June 2024
– By Editorial Staff
A sailor pulled down into the sea by the Norse sea goddess Rán. Illustration by Johannes Gehrts, 1901. Colorization and rune: TNT.

ᛚ – Laguz, is the Proto-Germanic name of the L-rune with the IPA sound value of [l].

Its meaning is clearly water. It appears in Anglo-Saxon runic poetry as lagu – “ocean”, lögr – “waterfall” in Icelandic, and logr – “water” in Norse.

In the Nordic languages, the name of Saturday – lördag/lørdag/laugardagur/lauantai – is taken from the Scandinavian word for the tradition of bathing on this day.

The same roots can also be found in the English word “lake”. Notably, the lake Mälaren, which surrounds Stockholm, used to be called Lagen, then Lögen.


This article is part of our exclusive series on the origins and secrets of the Nordic runes in the Elder Futhark and the merits of the intriguing Uthark theory proposed by the Swedish philologist Sigurd Agrell, professor at Lund University, Sweden.

The Uthark is a secret cipher, based on positioning the Fehu rune at the end of the rune row, like an ace in a deck of cards, revealing esoteric philosophy reaching deep into the heart of Norse culture and religious beliefs.


In light of the Laguz rune’s connection to water, it is sometimes linked to the personifications of the sea in Norse mythology – Ægir (anglicized as Aegir; Old Norse “sea”) and his wife Rán, who also personifies the sea.

Full version of Johannes Gehrts’ illustration of the Norse sea goddess Rán pulling men into the sea, where they meet their watery doom among the bones and corpses of others.

Meaning and interpretation

In many traditional cultures, water is primarily a symbol of life, where there is a belief that water as a symbol during night dreams reflects a person’s life situation or outlook on life in various ways. In Germanic cultures, water also conveys a deeper esoteric symbolism linked to the “laws of life” – reflected, for example, in the Swedish word lag, which literally means both “law” and “liquid”.

One of several pieces of evidence for the connection between such life laws and water is the controversial ancient Frisian scripture, Oera Linda, which suggests that the ancient Frisians had a direct philosophical equivalent to the Chinese culture’s concept of natural law – “Dao” and the Vedic culture’s “Dharma” – which was “Aewa” – a word that alluded to the essence of water.

Aewa refers to the rules that are imprinted equally in hearts of all people, in order that they will know what is right and what is wrong. And by which they are able to judge their own deeds and those of others, that is in so far as they have been brought up well and are not corrupted.

There’s also yet another meaning attached. Aewa, also relates to ae-like, that is water-like. Even and smooth like water that is not disturbed by windstorm or anything else. If water is disturbed, it becomes uneven, unright, but it always has a tendency to become even again.

That is its nature, just as the inclination of justice and freedom exists in Frya’s children. We derive this disposition from our feeder, Wralda’s spirit, which speaks strongly in Frya’s children, and will eternally remain so”, the manuscript reads.

Symbolism and magical use

Counting from the center of the Uthark rune row, it is worth noting that the water rune “mirrors” the fifth rune – the fire rune Kenaz. It also has the double numerological value of the tenth rune, the ice-rune Isa, which in turn mirrors the sun rune Sowilo.

Laguz is thus the last of the “five-runes” 5, 10, 15 and 20 in the Uthark – symbolizing, in order, fire (5), ice (10), sun (15) and water (20).

There are few additional pairs that are obvious matches, we will cover them in the final article.

Mirroring in the Uthark. Illustration: TNT

The Laguz rune’s connection to the number 20 appears relatively sparingly on artifacts found to date, but it has been noted that old Norse spells aimed at stopping blood flow count down from 20 and to “expel evil waters”.

Among known finds, gematric rune magic involving water can be noted on a whetstone from Strom in Norway, which has the following inscription on one side (bindrunes in bold):

WATE HALI HINO HORNA

The whetstone was obviously carried in a horn, which was common among haymakers. The carving has been interpreted by Magnus Olsen as “May the horn wet this stone“.

It is obvious that the rune master applied a magical formula here.

Firstly, the rune I has been omitted from the word “WATIE”, as is the case in several other magical inscriptions, another example being HATEKA instead of HAITEKA on the Lindholm amulet, covered in detail in the Ansuz article.

Secondly, because of the two bindrunes, the total number of runes used is 15, the sacred number of the sun. Bindrunes used in a similar way are covered here and here.

Finally, the total numerical values of the runes according to the Uthark also alludes to the sacred number of water, 180 = 9*20, which furthermore is exactly the same value as on the Kårstad carving covered here.

Bindrunes made of Ansuz-Hagal runes and Nauthiz-Hagal on the whetstone from Strom, as shown on The Skaldic Project (click on the image to visit).

It is certainly not a coincidence that the insciption whose gematria is based on the esoteric number of water (20) has the number of the sun (15) hidden in the number of runes. As we know, the most important elements in the cultivation of plants are sun and water.

Divination

Laguz is basically a rune that relates to water – and thus symbolizes life and the various forms of energy that flow in it – whether that be your individual life, the collective life, or both. This applies both to rune reading and dream interpretation. It is generally a very neutral symbol in and of itself and can be altered in its message depending on how it relates to the other runes in the reading.


The basics of rune divination

According to Norse belief, the runes represent aspects of the web of destiny, called the web of Urd (Wyrd). This web is intimately connected to time and the three Norns; Urd, Verdandi and Skuld. The Norns are weaving the threads of the web and represent what was, what is and what is to come.

Tacitus, among others, noted that rune divination was a widespread practice among the Norse. One of the most basic forms of such divination is to pray and draw three runes on twigs or cards which will signify the three Norns. By reading the web of Urd one may understand the present of Verdandi as well as the past, and also lift the veil of Skuld and see what lies hidden in the future.


Is it telling you not to be afraid and to get more involved in life? Is it a sign to let love in? Does it perhaps even speak of what you need to do to stimulate your cash flow? Read it in the context of your question, intention and the other two runes that you draw.

Mannaz – The rune of Man

Norse mythology

Published 19 June 2024
– By Editorial Staff
The underlying symbolism of the Mannaz rune is exceptionally advanced.

ᛗ – Mannaz is the name of the m-rune, symbolizing Man in the sense of humanity.

In the Salzburg manuscript, the name of the rune is manna, which is the rich Gothic form of the Germanic word meaning man.


This article is part of our exclusive series on the origins and secrets of the Nordic runes in the Elder Futhark and the merits of the intriguing Uthark theory proposed by the Swedish philologist Sigurd Agrell, professor at Lund University, Sweden.

The Uthark is a secret cipher, based on positioning the Fehu rune at the end of the rune row, like an ace in a deck of cards, revealing esoteric philosophy reaching deep into the heart of Norse culture and religious beliefs.


In the sagas of the Norse, the first man and woman were created by the gods out of two trunks of wood, Ask and Embla. However, there is much to suggest that the Norse viewed human creation as much more complex than the story of Ask and Embla alone would imply. The Mannaz rune is a clear example of this, which suggests that the true essence of humanity is mirrored in the stars.

Meaning and interpretation

According to Tacitus, the Germanic peoples north of the Roman Empire venerated a deity called “Tvisto” – the Son of the Earth. His son, in turn, was known as Mannus, who was seen as the ultimate originator and founder of the people. The root of the word Mannus, in turn, most likely originates from the Sanskrit Manusya, derived from Manu – the name of the demi-god progenitor of humanity according to the Vedas.

The underlying symbolism of the Mannaz rune is exceptionally advanced, and the secret codes found in it and presented by modern researcher Magnus Stenlund is a major indication that the underlying esoteric philosophy has been intentionally embedded into the runes and especially when arranged in the UTHARK.

Mannaz is the 20th rune in the Futhark, thus the 19th rune of the Uthark rune row, and according to the Uthark hypothesis its magical and true number is thus 19.

Number 19, according to the Mithraic magical mysteries, is also the great macrocosmic number, uniting the 7 ruling planets and the 12 star signs of the Zodiac.

 

The 12 star signs of the classical Zodiac and 7 astrological planets depicted in the Hellenistic astrology chart Tellema Mundi. Photo: Meredith Garstin/CC BY-SA 3.0

According to many ancients, the various stellar deities of the planets and stars were parts of a vast anthropomorphic macrocosmic celestial deity, which was also believed to be reflected in the microcosm on Earth in the manifested form of Man. This very belief has been deeply encoded into the Mannaz rune.

Symbolism and magical use

It may seem far-fetched at first glance that the previously mentioned world view lies encoded in the rune of Mannaz, based on mystical numerology of the planets and the zodiac. However, upon closer examination, there is no doubt that this is indeed the case.

Firstly, there are exactly 7 other runes hidden in Mannaz: Uruz, Kenaz, Wunjo, Isa, Ehwaz, Laguz, Dagaz. 5 of these also appear mirrored in Mannaz: Uruz, Kenaz, Wunjo, Isa and Laguz. In other words, both the numbers 7 and 12 are hidden in the rune. The deliberate intent of this numerological symbolism becomes even more evident when one also adds the numerical value of each rune, according to the Uthark rune row, which is 1 for Uruz, 5 for Kenaz, 7 for Wunjo, 10 for Isa, 18 for Ehwaz, 20 for Lagu and 23 for Dagaz. The sum of all these runes (1+5+7+10+18+20+23) is 84, which is 7 times 12.

Like on many artefacts with magical inscriptions the sum of all the runes usually hold a deep meaning and often includes 13 or 24.

The encoded numerology in Mannaz, summarized by rune researcher Magnus Stenlund.

In other terms, the symbolism of Mannaz suggests that the macrocosm lies encoded and reflected in the microcosm of Man. The advanced and obvious numerology of the Mannaz rune is one of the most spectacular confirmation of the Uthark hypothesis.

Another confirmation that the symbolism of Mannaz has been made very intentionally is that all the angles of all the runes are made in perfect 45 degrees save for one exception – the X-shaped Gifu rune. Gifu is made more upright and therefore doesn’t fit in either Dagaz or Mannaz.

The Gifu rune (in red) doesn’t fit into Mannaz. Photo from Runkalendern

The fact that Gifu doesn’t fit into the Mannaz rune is not due to a modern stylization either, as it can be clearly seen on the Kragehjul spear shaft and Undley bracteate shown here, as well as the Kylver stone and Vadstena bracteate shown here, that Gifu was carved differently on purpose.

Divination

In terms of rune divination, Mannaz rune represents humanity at its very finest, as a sacred part of a cosmic whole. In a rune reading, Mannaz therefore primarily refers to our most authentic expression and our rightful place in life, what is referred to in Vedic tradition as our svadharma.

Free readings here.


The basics of rune divination

According to Norse belief, the runes represent aspects of the web of destiny, called the web of Urd (Wyrd). This web is intimately connected to time and the three Norns; Urd, Verdandi and Skuld. The Norns are weaving the threads of the web and represent what was, what is and what is to come.

The Roman historian Tacitus, among others, noted that rune divination was a widespread practice among the Norse. One of the most basic forms of such divination is to pray and draw three runes on twigs or cards which will signify the three Norns. By reading the web of Urd one may understand the present of Verdandi as well as the past, and also lift the veil of Skuld and see what lies hidden in the future.


Are you on the right path in life or have you ended up in a context where you don’t feel you belong? A misaligned Mannaz suggests that you are not in harmony with yourself and your surroundings. In contrast, an aligned Mannaz, for example as a third rune pointing towards the future, can indicate that you are indeed on your way towards achieving this.

 

Discover the following rune Laguz – The rune of water

The Nordic Times

 

Ehwaz – The horse rune

Norse mythology

Published 13 June 2024
– By Editorial Staff
The Ehwaz rune on "Odin Rides to Hel" by W. G. Collingwood, 1908 (colorized by TNT).

ᛖ – Ehwaz, is the reconstructed Proto-Germanic name of the e-rune with the IPA sound value of [e(ː)].

Its literal meaning is certainly “horse” – and the symbolism of the rune, according to the legends, is very closely associated with Odin and travel between the worlds, especially the worlds associated with death.


This article is part of our exclusive series on the origins and secrets of the Nordic runes in the Elder Futhark and the merits of the intriguing Uthark theory proposed by the Swedish philologist Sigurd Agrell, professor at Lund University, Sweden.

The Uthark is a secret cipher, based on positioning the Fehu rune at the end of the rune row, like an ace in a deck of cards, revealing esoteric philosophy reaching deep into the heart of Norse culture and religious beliefs.


Meaning and interpretation

The shape of the ᛖ-rune has been noted by some to resemble the back of a horse. Further into the past, it is believed that the horse was associated with death among the Norse, much as the four horsemen of the Apocalypse appear in Biblical mythology. Among other things, it is said that the Norse saw the horse as a “fylgja” for man – that is, a protective spirit that accompanied man through life and into death. One of several theories for the horse’s symbolic association with death is that the earlier Indo-European waves of largely horse-borne people to Europe may have had a terrifying effect on the indigenous people of the time, to whom some researchers believe the horse was more unknown.

The god Hermod kneeling before Hel, the Norse goddess of the dead in the realm of Hel in an illustration from 1090 by the English artist and illustrator John Charles Dollman. In this scene, Hermod asks for the return of the soul of the god Baldr to life. Hel consents on the condition that everything in the Nine Realms of Norse cosmology should weep for Baldr. When the giantess Throk refuses, Baldr had to remain in the afterlife.

Professor Sigurd Agrell’s theory about the special numerical magic of the runes resonates very clearly with Ehwaz as the 18th rune. It is clear that Odin is associated with the number 18 in countless contexts. For example, Odin’s troll songs are all 18, and according to the Eddic song Vafþrúðnismál, Odin asks the jötunn (giant) Vafþrúðnir 18 questions. Odin as a wizard with a magic staff is also a motif in old black art books. His staff is called Gapallder, whose number of extended spikes is indeed 18. In an old Anglo-Saxon book of medicin it is also said about Odin: “then Woden took nine divination sticks, then he struck the adder snake so that it flew into nine pieces” – again alluding to 9 and 18.

Nine being the number of the norns and the most significant number of all is represented by Nauthiz.

The connection of the Ehwaz rune with death is also rooted in the hints that Odin may have been regarded as a god of death in earlier times. The magical eight-footed horse Sleipner transported the Aesir between the nine worlds in general, but in particular to and from the underworld Hel. In the book Gylfaginning, Hel is introduced in chapter 3 as a location where “evil men” go upon death, and into Niflhel. The text further details that Hel is in the ninth of the Nine Worlds. Snorri Sturlason writes that Hel was cast down into Hel by Odin who “made her ruler over Nine Worlds“.

Tacitus also states that Mercury is the highest god among the Germans, corresponding to Odin, and notably Mercury accompanies the dead to the realm of the underworld.

Place names based on Odin are also common in Sweden, the most famous being Odenplan in the capital Stockholm, but also places such as Odensala in Östersund in northern Sweden and Onslunda in Scania in southern Sweden.

Symbolism and magical use

The very close connection between runic magic and numerological mysticism in the Mithraic cult of the Roman Empire is also reflected in the Ehwaz rune. According to the Mithraic monthly calendar, the symbol M stood for the number 18.
It is also known that the horse was held in high esteem by Celts, Romans, and Slavs – and that the Greeks made special sacrifices of the horse to deities associated with death.

The central supreme deity of the cult, Mithra, bears a striking resemblance to Odin and is accompanied by two ravens, like Odin’s Hugin (“thought”) and Munin (“memory”). Mithra also creates the material world in a way reminiscent of how the Aesir cut the giant Ymer into pieces after he was nourished by the primordial cow Auðumbla. Ymer’s teeth then become the mountains, the blood the oceans, and the hair the forests. Mithra instead kills the “primeval bull” – from whose body the world is created.

Mithra and the primordial bull from which the world is created, depicted in a Roman statue from around 100-200 AD, exhibited at the Galerie du Temps at the Louvre-Lens. Photo: Ottaviani/CC BY-SA 3.0

According to some historians, the Mithraic religion also had a strong foothold among Roman legionaries in areas bordering Germania, and it is speculated that this may have been a major reason for the influence of Mithraism on the symbolism of the runes and the Norse mythology in general.

The Kårstad inscription

On a runic stone found in 1927 in Stryns municipality Norway, first dated to 200-400 AD (later postponed), there is a spectacular inscription consisting of a total of 18 runes in 2 rows of 12 and 6 runes respectively. At the top we find a swastika (sun cross) and the stone is also decorated with several boats.

The inscription from Kårstad, Norway.

The carving reads as follows:
ᛖᚲᚫᛚᛃᚫᛗᚫᚱᚲᛁᛉᛒᚫᛁᛃᛁᛉ
ekaljamarkiR baijiR or ekaljamarkR baijR
I AljamarkiR (=stranger) (am) the magician (=the cult speaker)

There is some doubt about the interpretation, but professor Agrell’s interpretation has been highlighted on Wikipedia and describes in detail several possible gematric connections found on other artifacts with swastikas. Agrell also suggests that there may well be significant symbolism with reference to Odin as well as Njord and Ing. We will look at this in more detail in the article on Ing.

The first rune in the first line starts with the Ehwaz rune ᛖ.
The total number of runes is 18 and the sum of all runes counted with the numerical values of the Uthark is 180, which happens to be the Ehwaz rune, Odin’s rune, times the numerical value of the Is rune, the rune of death (18*10).

Rune researcher Magnus Stenlund believes that it is clear that the magic spell invokes the god of death Odin and his magical help to the earthly wizard who carved the runes.

The spell is very similar to many other gematric formulas on other artifacts. For example, the Björketorp stone has a similar numerological death spell in the form of 10 runes with a total numerical value of 100.

The Seax of Beagnoth also has 17 runes and is based on 17 with a numerical value around 17. The Scania bracteate is similarly given 15 runes with the help of binding runes and has the same number 15 hidden in the sum of the runes.

The same applies to a number of artifacts that we have described in the series, where we usually find the numbers 13 and 24 together with the individual “focus number”.

The eight-legged horse Sleipnir on the Tjängvide stone (Tjängvidestenen), dated to between the 8th and 11th centuries, and the Völund stone (Völundstenen), the eighth and most famous of the Ardre stones (Ardrestenarna).
Photo: Statens Historiska Muséum/CC BY 2.5

Divination

As the rune that takes us to the underworlds of death, Ehwaz in a rune reading can especially allude to something that lies beneath the surface, and either an opportunity or a necessity to discover repressed or unconscious sides of ourselves – or our surroundings.


The basics of rune divination

According to Norse belief, the runes represent aspects of the web of destiny, called the web of Urd (Wyrd). This web is intimately connected to time and the three Norns; Urd, Verdandi and Skuld. The Norns are weaving the threads of the web and represent what was, what is and what is to come.

Tacitus, among others, noted that rune divination was a widespread practice among the Norse. One of the most basic forms of such divination is to pray and draw three runes on twigs or cards which will signify the three Norns. By reading the web of Urd one may understand the present of Verdandi as well as the past, and also lift the veil of Skuld and see what lies hidden in the future.


For example, an upright Ehwaz can suggest that we will get the answer to a long-hidden secret, and that we will feel relief and joy about it.

An upside down Ehwaz rune may suggest a delusion stemming from hiding or denying something – and a fear of being found out. Again, it is important not to read the rune too strictly. Ehwaz can suggest that what has been swept under the rug will come out against our will – but that this can also be a “devil in disguise” that ultimately brings us to reconciliation with our past.

Discover the following rune Mannaz – The rune of man

The Nordic Times

 

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